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                <text>Revista Internacional de Filosofía Teórica y Práctica</text>
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              <text>Kant, al analizar las éticas anteriores a la suya, nota que no lo satisfacen lo suficiente, por razón de fundamentar la moral en principios contingentes, o en la antropología, como dice él mismo, es decir, en las inclinaciones de la naturaleza humana. Entre estos tipos de éticas, distintas a la de Kant, tenemos la moral religiosa, que pone su razón de ser en la voluntad de Dios y en la salvación del alma; promulgando de esta manera premios para quienes viven lo mandado por Dios y castigos para quienes no cumplen sus leyes; la visión aristotélica, cuya finalidad es promover la felicidad; y la sentimentalista, que se atiene a la experiencia de placer o dolor. La característica de estos planteamientos consiste en que consideran la ética bajo un contenido.</text>
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              <text>Ana-María Fajardo-Fajardo</text>
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